PART IV: CHRISTIAN PRAYER
Section One: Prayer in the Christian Life
Chapter 2: The Tradition of Prayer
Article 3, Guides for Prayer (cont’d)
Servants of prayer
§ 2685 The Christian family is the first place of education in prayer. Based on the Sacrament of marriage, the family is the “domestic church” where God’s children learn to pray “as the Church” and to persevere in prayer. For young children in particular, daily family prayer is the first witness of the Church’s living memory as awakened patiently by the Holy Spirit.
§ 2686 Ordained ministers are also responsible for the formation in prayer of their brothers and sisters in Christ. Servants of the Good Shepherd, they are ordained to lead the People of God to the living waters of prayer: the Word of God, the Liturgy, the theologal life (the life of faith, hope, and charity), and the Today of God in concrete situations (cf. PO 4–6).
§ 2687 Many religious have consecrated their whole lives to prayer. Hermits, monks, and nuns since the time of the desert fathers have devoted their time to praising God and interceding for His people. The consecrated life cannot be sustained or spread without prayer; it is one of the living sources of contemplation and the spiritual life of the Church.
§ 2688 The catechesis of children, young people, and adults aims at teaching them to meditate on the Word of God in personal prayer, practicing it in liturgical prayer, and internalizing it at all times in order to bear fruit in a new life. Catechesis is also a time for the discernment and education of popular piety (cf. CT 54). The memorization of basic prayers offers an essential support to the life of prayer, but it is important to help learners savor their meaning.
§ 2689 Prayer groups, indeed “schools of prayer,” are today one of the signs and one of the driving forces of renewal of prayer in the Church, provided they drink from authentic wellsprings of Christian prayer. Concern for ecclesial communion is a sign of true prayer in the Church.
§ 2690 The Holy Spirit gives to certain of the faithful the gifts of wisdom, faith and discernment for the sake of this common good which is prayer (spiritual direction). Men and women so endowed are true servants of the living tradition of prayer.
- According to St. John of the Cross, the person wishing to advance toward perfection should “take care into whose hands he entrusts himself, for as the master is, so will the disciple be, and as the father is so will be the son.” And further: “In addition to being learned and discreet, a director should be experienced…If the spiritual director has no experience of the spiritual life, he will be incapable of leading into it the souls whom God is calling to it, and he will not even understand them” (St. John of the Cross, “The Living Flame of Love”, stanza 3, 30, in “The Collected Works of St. John of the Cross”, p.621).
Tomorrow – Places favorable for prayer & In Brief
(Part IV, Section 1, Chapter 2, Article 3 – to be continued)
[Editor’s Note: The abbreviations in today’s posting are noted below.]
- “cf.” – “confer [compare or refer to]”
- “CT” – Pope St. John Paul II (Oct 1979), “Catechesi Tradendae [Contemporary Catechesis]”
- “PO” – “Presbyterorum Ordinis [The Order of Priests]”, Vatican Council II