PART III: LIFE IN CHRIST
Section Two: The Ten Commandments
Chapter 2: “You Shall Love Your Neighbor As Yourself”
Article 10, The Tenth Commandment (cont’d)
I. The Disorder of Covetous Desires
§ 2535 The sensitive appetite leads us to desire pleasant things we do not have, e.g., the desire to eat when we are hungry or to warm ourselves when we are cold. These desires are good in themselves; but often they exceed the limits of reason and drive us to covet unjustly what is not ours and belongs to another or is owed to him.
§ 2536 The Tenth Commandment forbids greed and the desire to amass earthly goods without limit. It forbids avarice [covetousness]arising from a passion for riches and their attendant power. It also forbids the desire to commit injustice by harming our neighbor in his temporal goods:
- “When the Law says, ‘You shall not covet,’ these words mean that we should banish our desires for whatever does not belong to us. Our thirst for another’s goods is immense, infinite, never quenched. Thus it is written: “He who loves money never has money enough” (RC III, 37; cf. Sirach 5:8).
§ 2537 It is not a violation of this Commandment to desire to obtain things that belong to one’s neighbor, provided this is done by just means. Traditional catechesis realistically mentions “those who have a harder struggle against their criminal desires” and so who “must be urged the more to keep this Commandment”:
- “…merchants who desire scarcity and rising prices, who cannot bear not to be the only ones buying and selling so that they themselves can sell more dearly and buy more cheaply; those who hope that their peers will be impoverished, in order to realize a profit either by selling to them or buying from them…physicians who wish disease to spread; lawyers who are eager for many important cases and trials” (RC III, 37).
§ 2538 The Tenth Commandment requires that envy be banished from the human heart. When the prophet Nathan wanted to spur King David to repentance, he told him the story about the poor man who had only one ewe lamb that he treated like his own daughter and the rich man who, despite the great number of his flocks, envied the poor man and ended by stealing his lamb (cf. 2 Samuel 12:1-4). Envy can lead to the worst crimes (cf. Genesis 4:3-7; 1 Kings 21:1-29). “Through the devil’s envy, death entered the world” (Wisdom 2:24):
- “We fight one another, and envy arms us against one another…If everyone strives to unsettle the Body of Christ, where shall we end up? We are engaged in making Christ’s Body a corpse…We declare ourselves members of one and the same organism, yet we devour one another like beasts” (HSAC 27, 3-4: PG 61, 588).
Tomorrow – The Disorder of Covetous Desires (to be continued)
(Part III, Section 2, Chapter 2, Article 10 – to be continued)
[Editor’s Note: The abbreviations in today’s posting are noted below.]
- “cf.” – “confer [compare or refer to]”
- “HSAC” – St. John Chrysostom, “Homiliae in Secundam ad Corinthios [Homilies on 2 Corinthians]”
- “PG” – “Patrologia Graeca [Greek Patrology]”, an enormous collection of writings of the Church Fathers and other ecclesiastical writers in the Greek language published by J. P. Migne, (Paris, 1857‑1866 A.D.)
- “RC” – “Roman Catechism”