Please feel free to post your prayer request for today as a comment to this post. Your needs and intentions will be included in our daily offerings throughout the day and at the 3 o’clock hour for Divine Mercy, and your requests will be personally offered to our Heavenly Father, having faith in the words our Lord spoke to Saint Faustina, “Through the chaplet you will obtain everything, if what you ask for is compatible with My will.” (Diary, 1731)


“Most Loving Lord Jesus, You took upon Yourself our frail human nature, so that You could walk amongst us and teach us what it truly means to embrace the virtues of humility and meekness in our lives, so that, in our life of faith, we may better emulate the life which You lived for each and every one of us;

– with the help of Your grace, may we truly reflect upon thinking of ourselves less and thinking more of what You are asking and expecting from each of us, as we continue to grow each day in our loving and intimate relationship with You, all in Your Most Holy Name. Amen.”

Mercy Minutes with Jesus (from Saint Faustina’s Diary)

July 17 ~ The Work of Redemption

Theme:  Spiritual Warfare

“Jesus gave me to know of how everything is dependent on His will, thus giving me profound peace as regards the security of His work.” (Diary, 1642)

“Listen, My daughter, although all the works that come into being by My will are exposed to great sufferings, consider whether any of them has been subject to greater difficulties than that work which is directly Mine – the work of Redemption. You should not worry too much about adversaries. The world is not as powerful as it seems to be; its strength is strictly limited.” (Mercy Minutes with Jesus/Diary, 1643a)

(To be continued)

My prayer response:

Lord Jesus, may I not worry and lose my peace when I face difficulties in promoting Your Mercy to souls in need. May I be inspired in the struggle by the words of the Great Mercy Pope, “The limit imposed upon evil is ultimately Divine Mercy” [Pope St. John Paul II, as written in his last book, “Memory and Identity”]. (Mercy Minutes with Jesus)


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Mercy Minutes (from Saint Faustina’s Diary)

July 17 ~ I Desire to be Set Free

Theme:  Desire for the Lord

“Oh, how much I desire to be set free from the bonds of this body. O my Jesus, You know that, in all my desires, I always want to see Your will. Of myself, I would not want to die one minute sooner, or to live one minute longer, or to suffer less, or to suffer more, but I only want to do Your holy will. Although I have great enthusiasm, and the desires burning in my heart are immense, they are never above Your will.” (Mercy Minutes/Diary, 1729)

“O my Jesus, You know that I desire to love You with a love that no soul has ever before loved You with. I would like the whole world to be transformed into love for You, my Betrothed.” (Mercy Minutes/Diary, 1771)


Please Comment, Like and Share, and Suggest to your Facebook friends – to spread the message of God’s Merciful Love.

Por favor Comente, Le Gusta y Comparta, y Sugiera a tus amigos en Facebook – en difundir el mensaje del Misericordioso Amor de Dios.

Meditation for the Day

Wednesday of the Fifteenth Week in Ordinary Time, July 17

In Our Individual Walks of Faith, in All That We Believe and All That We Profess, May We Truly Reflect Upon Thinking of Ourselves Less and Thinking More of What God is Asking and Expecting from Each One of Us.

In today’s Gospel, we read, “…you have revealed them to the childlike” – a basic truth, a reality which is very dear to the Heart of God – the childlike virtue of humility, without which there can be no true abiding in God’s Eternal Presence.

As we look at the history of our Church and how the faith has developed through the millennia, it has always amazed me how God chooses the lowliest, the most humble to accomplish His will here on Earth.

Even in most of the reported apparitions of our Lord and our Blessed Mother over the centuries, apparitions which have been recognized by the Church as worthy of belief, they reach out to some of the most unsuspecting, some of the most humble people one would ever expect to find.

And we find nothing different about this when we reflect upon today’s First Reading. Moses, after having taken refuge in Midian, was a shepherd tending flocks of sheep. He was also a stutterer, for Scripture tells us that he was “slow of speech and tongue.”

Yet, God saw in Moses something which others did not. Even though I personally liked the movie, “The Ten Commandments”, I would recommend forgetting the Hollywood version of Moses played by Charlton Heston, for the real Moses was a man content with much lesser things. Moses was a humble man, and it was this humility which was his greatest attribute!

Sacred Scripture can become our greatest teacher about the virtue of humility and how close it can bring us to the very Presence of God in our lives. In his First Letter, Saint Peter writes:

“…all of you, clothe yourselves with humility in your dealings with one another, for: ‘God opposes the proud but bestows favor on the humble.’ So humble yourselves under the mighty hand of God, that he may exalt you in due time. Cast all your worries upon him because he cares for you.”

It was Moses’ humility, and his desire for the simple things in life, which caused him to become God’s chosen one. And when we consider Moses and all the other true leaders and prophets of the Old Testament, we can begin to discern a much clearer picture of what our Lord tells us in today’s Gospel:

“No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.”

God chose to reveal Himself to Moses – not as the Triune God, but rather as a God of Love and Mercy – for He saw in the heart of Moses a man who would be able to fulfill His Divine will – the freedom and exodus of all of God’s children enslaved under the forced labor and cruelty of Pharaoh’s rule.

Our Lord also tells us in today’s Gospel, speaking of the mysteries of God. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.”

And Moses was very much childlike of heart, his mind and spirit pleasing to the very Heart of God!

Saint Augustine, one of the early Fathers of our Church, in a reflection on our Lord’s words, stated that God’s Wisdom is hidden from the “wise and the learned”, for those who are of the world are filled with a self-seeking pride, an arrogance which blinds them and which prevents them from opening their hearts to an understanding of God’s providential Love.

Whereas, those who are “childlike” are the truly humble, the innocent, the pure and holy of heart. They have no need to question; they just accept whatever God may send their way – as a total act of trust, as a total surrender of themselves so that God’s Divine will may be more perfectly fulfilled in them.

Is this “childlike” trust easy for us to always live in our hearts? I am sure that we can each attest to the fact that it is not! – not because our faith is weak, but due to the fact that we are human, with all the inherent weakness which go along with our human nature.

And, in our humanness, we carry within ourselves traits of pride, self-importance, maybe even some small degree of arrogance – all traits which we do not desire, for they are traits which tend to separate us from God’s Love, traits which sadden the Holy Spirit within us.

As a consequence, in our faith, we turn to the Sacraments for strengthening – the Sacrament of Reconciliation to cleanse us, the Sacrament of Eucharist to feed and nourish us.

It is only when we surrender ourselves totally to God’s will that we are then able to more easily open our hearts, allowing us to be more accepting of whatever He may wish to send our way, no matter what He may ask of us – even if His request is that we bear upon ourselves a cross out of love for Him.

I am sure that, for Moses, going back to Egypt and confronting Pharaoh to release all the Jewish people seemed like a very heavy burden – a burden to which he felt he was undeserving, unworthy, and definitely not up to the task asked of him.

But God said to Moses, as He says to you and me today and every day of our lives, in the midst of our difficult journeys we face in life, in the midst of the crosses which each of us bears, “I will be with you.”

When the path to holiness sometimes seems difficult to travel, when the vale of tears, through which each one of us must walk from time to time, becomes too much to bear, let us always look to Mary, the Mother of Jesus and our Mother, and the many vales of tears through which she traveled and the many crosses she herself bore.

Let us look to the saints, for many of them endured tremendous crosses, but they are saints because, in their humility, they bore their crosses with love and a trusting faith and obedience to God’s will.

But most importantly, let us look to the example which our Lord gave us, who endured ridicule and rejection, unimaginable pain and suffering due to the tortures to which He was subjected and endured – all culminating with the shame and humiliation of Roman crucifixion (for the condemned would be stripped and hung naked), as well as enduring the horrific suffering and an agonizing death upon His Holy Cross – through which He taught us the great value which God places on the virtue of humility and acceptance of God’s will in our lives.

C.S. Lewis, a twentieth century novelist, poet and theologian, was once quoted as saying, “Humility is not thinking less of yourself, but thinking of yourself less.” In our individual walks of faith, in all that we believe and all that we profess, may we truly reflect upon thinking of ourselves less and thinking more of what God is asking and expecting from each one of us.

For it is in true humility where we shall we find ourselves traveling upon the path which leads to personal holiness.


Please Comment, Like and Share, and Suggest to your Facebook friends – to spread the message of God’s Merciful Love.

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Scripture for the Day

  • “But Moses said to God, ‘Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?’ He answered, ‘I will be with you.’(Exodus 3:11-12a)
  • “Moses, however, said to the LORD, ‘If you please, LORD, I have never been eloquent, neither in the past, nor recently, nor now that you have spoken to your servant; but I am slow of speech and tongue.’” (Exodus 4:10)
  • “At that time Jesus said in reply, ‘I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will.’(Matthew 11:25-26)
  • “…all of you, clothe yourselves with humility in your dealings with one another, for: ‘God opposes the proud but bestows favor on the humble.’ So humble yourselves under the mighty hand of God, that he may exalt you in due time. Cast all your worries upon him because he cares for you.” (1 Peter 5:5b-7; cf. Proverbs 3:34)
  • “For by the grace given to me I tell everyone among you not to think of himself more highly than one ought to think, but to think soberly, each according to the measure of faith that God has apportioned.” (Romans 12:3)
  • “When pride comes, disgrace comes; but with the humble is wisdom.” (Proverbs 11:2)
  • “Pride goes before disaster and a haughty spirit before a fall. It is better to be humble with the meek than to share plunder with the proud.” (Proverbs 16:18-19)
  • “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven.” (Matthew 18:3bc)
  • “Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” (Matthew 23:12)
  • “[Christ Jesus], though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.” (Philippians 2:6-8)
  • “Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves.” (Matthew 11:29)


Prayer for the Day

“Lord Jesus Christ, I pray that You may fortify me

with the grace of Your Holy Spirit,

and give Your peace to my soul,

that I may be free from all needless anxiety and worry.

“Help me to desire always that

which is pleasing and acceptable to You,

so that Your will may be my will.

“Grant that I may be free from unholy desires,

and that, for Your Love, I may remain

obscure and unknown in this world,

to be known only to You.

“Do not permit me to attribute to myself

the good that you perform in me and through me,

but rather, referring all honor to You,

may I admit only to my infirmities.

“So that, renouncing sincerely all vainglory

which comes from the world,

I may aspire to that true and lasting glory

that comes only from You. Amen.”

Saint Frances Cabrini

Saint of the Day ~ July 17

SERVANT OF GOD FRANCISCO GARCÉS (1738-1781) and COMPANIONS, priests and martyrs

Today, the Church honors the Servant of God Francisco Garcés and companions, servants to the children of God, who gave their lives for their faith under unfortunate circumstances.

A contemporary of the American Revolution and of Blessed Junípero Serra, Francisco Garcés was born in 1738 in Spain, where he joined the Franciscan Order. After ordination to the priesthood in 1763, he was sent to Mexico.

Five years later he was assigned to San Xavier del Bac near Tucson, Arizona, one of several missions the Jesuits had founded in Arizona and New Mexico, before the Jesuit missionaries were expelled in 1767 from all territories controlled by the Catholic king of Spain.

In Arizona, Padre Francisco Garcés worked among the Papago, Yuma, Pima and Apache Native Americans. His missionary travels took him to the Grand Canyon and to California. Padre Francisco Palou, a contemporary of Padre Garcés, writes that Francisco had a particular love for the Indian people and sought to present the Gospel to them in a way adapted to their culture; at the same time he also encouraged them to live in harmony and peace among themselves.

Being respected and greatly loved by the indigenous native peoples, among whom he lived unharmed for a long time, they regularly gave him food and referred to him as “Viva Jesus”, which was the greeting he taught them to use.

For the sake of their indigenous converts, the Spanish missionaries wanted to organize settlements away from the Spanish soldiers and colonists. But the commandant in Mexico insisted that two new missions on the Colorado River, Misión San Pedro y San Pablo and Misión La Purísima Concepción, be mixed settlements.

As a result, a revolt among the Yuma Indians, a war-like tribe, against the Spanish settlers left Padres Juan Diaz and Matias Moreno dead at Misión San Pedro y San Pablo. Padres Francisco Garcés and Juan Barreneche were killed at Misión La Purísima Concepción on either July 17 or 18, 1781, as a result of the violent uprising.

We commemorate their martyrdom on July 17.

(From catholicnewsagency.com, americancatholic.org and vatican.va/holy_father)



(The following prayer is from the Roman Breviary from the Commons for Several Martyrs)

“All-powerful and Ever-living God, turn our weakness into strength. As You gave Your martyrs Servant of God Francisco Garcés and companions the courage to suffer death for Christ, give us the courage to live in faithful witness to You.

“Grant this through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, one God, for ever and ever. Amen.”

Daily Series on the Catechism


Section Two:  The Lord’s Prayer, “Our Father”

Article 2,  “Our Father Who Art in Heaven”

III.  “Our” Father (cont’d)

§ 2788  Since the Lord’s Prayer is that of His people in the “end-time,” this “our” also expresses the certitude of our hope in God’s ultimate promise: in the New Jerusalem, He will say to the victor, “I will be his God and he shall be my son” (Revelation 21:7).

§ 2789   When we pray to “our” Father, we personally address the Father of our Lord Jesus Christ. By doing so, we do not divide the Godhead, since the Father is its “Source and Origin,” but rather confess that the Son is Eternally Begotten by Him and the Holy Spirit proceeds from Him. We are not confusing the Persons, for we confess that our communion is with the Father and His Son, Jesus Christ, in their One Holy Spirit. The Holy Trinity is consubstantial and indivisible. When we pray to the Father, we adore and glorify Him together with the Son and the Holy Spirit.

§ 2790  Grammatically, “our” qualifies a reality common to more than one Person. There is only One God, and he is recognized as Father by those who, through faith in His Only Son, are reborn of Him by water and the Spirit (cf. 1 John 5:1; Jn 3:5). The Church is this new communion of God and men. United with the Only Son, who has become “the firstborn among many brethren,” she is in communion with one and the same Father in one and the same Holy Spirit (Romans 8:29; cf. Ephesians 4:4-6). In praying “our” Father, each of the baptized is praying in this communion: “The company of those who believed were of one heart and soul” (Acts 4:32).

§ 2791  For this reason, in spite of the divisions among Christians, this prayer to “our” Father remains our common patrimony [heritage] and an urgent summons for all the baptized. In communion by faith in Christ and by Baptism, they ought to join in Jesus’ prayer for the unity of His disciples (cf. UR 8; 22).

§ 2792  Finally, if we pray the Our Father sincerely, we leave individualism behind, because the love that we receive frees us from it. The “our” at the beginning of the Lord’s Prayer, like the “us” of the last four petitions, excludes no one. If we are to say it truthfully, our divisions and oppositions have to be overcome (cf. Matthew 5:23-24; 6:14-15).

Tomorrow – “Our” Father (to be continued)

(Part IV, Section 2, Article 2 – to be continued)

[Editor’s Note:  The abbreviations in today’s posting are noted below.]

  • “cf.” – “confer [compare or refer to]”
  • “UR” – “Unitatis Redintegratio [Restoration of Unity]”, Vatican Council II
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